10) ROMANTICISING THE CRIMINAL: PROFILE OF
A KILLER
(The following
article is from the June 1-15, 2010 issue of People's Voice,
Canada's
leading communist
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In recent months the western media
has frequently reported on a so-called "Maoist uprising" against the
Left Front government of India's Bengal state, led by the Communist
Party of India (Marxist). This commentary from our correspondent in
India, B. Prasant, rips the lid off this anti-communist myth.
When things
become tough, the
"tough" is invented, demystified, made into a "romantic, tough-talking,
hero", one who kills of Communists with impractical ease. That was the
violently anti-Communist "cold war" of yore.
Remember the
film character
Rambo and the single-handed way he destroyed Soviet columns in
Afghanistan? Hark even further back, and recall that the Hitler-jugend
(the Nazi youth brigade) called their criminal leader "the God's way
out of hell", even when brave and battle-hardened Soviet troops were
pouring across the border, and the "leader" was quaking in primal fear
in an underground bunker.
Now look at
what is happening in
Bengal. The "Maoists" are patently losing their grip over people,
instilled through the gun culture, extortion, mines, booby traps, and
bloody killings.
Fear has a
hold that cannot last
long. Fear is a temporary phenomenon, especially when applied against
the mass of the people by the ruling classes and their political
outfits.
One recalls
Mao Ze Dong,
addressing a massive rally in 1949 in Guangdong province that, just as
the imperialist and exploiters sharpened their claws, the masses
whetted their unity. Mao's words were "let them sharpen their weaponry,
we shall hone ours."
What has
happened over the past
two months in the red clay zone of Bengal, called "captured terrain" by
the likes of Kishanji and the corporate media? The killings of CPI(M)
cadres and the rural poor are becoming comparatively rare. The
village-based committees keep a sharper and wider lookout. The
"Maoists" are on the backfoot. Developmental work is making a discrete,
peripheral, but definitive appearance. However, not all is lost for the
killers, as long as the forces of reaction with imperialist backing
find newer ways to harass the poor and the exploited.
The time has
come, the Patrika
newspaper has decided, to pose the unconquerable myth of a villain. In
writing the story of the Maoist "Kishanji", his life and love, his
penchant for alcohol ("revolutionary stuff", you understand), the
reporter may (or more probably, may not) have actually met the "Maoist"
leader, on a "moonlit night where the faint light slides off the
leaves". That is not important. What is important is the reporter's
corporate bosses have asked him to write a romantic tale on "Kishanji."
The entire
exercise is
nauseating when one recalls the same "Kishanji" using his own hands to
roughly sew together lips of CPI(M) workers before torturing them in
public, killing them by chopping off body parts, and finally leaving
them to die in a pool of blood. However, in doing all this, the ruling
classes, - and the "Maoists" are the tools of the Indian ruling classes
- create conditions that prove their undoing.
Answering a
question about the
necessity to kill poor villagers, "Kishanji" is supposed to have told
our brave reporter that "too many villagers were working for the
administration." What the "heroes" do not reveal is that more and more
of the rural poor are standing up for their rights under the Red banner
of the CPI(M), and protests are leading to resistance.
The story
has revealed the
contradiction, to the detriment of the task to project "Kishanji" as
the all-conquering popular, romantic hero. Thus, one should welcome
more such stories in the bourgeois media. Lies piled on lies ultimately
produce the burgeoning of class hatred, as the masses become
politically conscious of the tasks that lie ahead.